<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Criticism and Reviews on Philosophie-Delor</title><link>https://philosophie-delor.github.io/en/critics/</link><description>Recent content in Criticism and Reviews on Philosophie-Delor</description><generator>Hugo</generator><language>en</language><copyright>Frieder Delor</copyright><lastBuildDate>Mon, 12 Oct 2026 12:00:00 +0200</lastBuildDate><atom:link href="https://philosophie-delor.github.io/en/critics/index.xml" rel="self" type="application/rss+xml"/><item><title>The Misconception of Utilitarianism</title><link>https://philosophie-delor.github.io/en/critics/utilltarissmus/</link><pubDate>Mon, 12 Oct 2026 12:00:00 +0200</pubDate><guid>https://philosophie-delor.github.io/en/critics/utilltarissmus/</guid><description>&lt;h1 id="the-misconception-of-utilitarianism"&gt;The Misconception of Utilitarianism&lt;a class="anchor" href="#the-misconception-of-utilitarianism" aria-label="Link"&gt;&lt;/a&gt;&lt;/h1&gt;
&lt;p&gt;&lt;em&gt;And the solution to the is–ought problem in light of evolution&lt;/em&gt;&lt;/p&gt;
&lt;h2 id="introduction"&gt;Introduction&lt;a class="anchor" href="#introduction" aria-label="Link"&gt;&lt;/a&gt;&lt;/h2&gt;
&lt;blockquote class=''&gt;
&lt;p&gt;“If one has one’s why in life, one can cope with almost any how. Man does not strive for happiness; only the Englishman does.”&lt;/p&gt;
&lt;p&gt;Friedrich Nietzsche, &lt;em&gt;Twilight of the Idols&lt;/em&gt;, Maxims and Arrows, § 12 (translation from the German)&lt;/p&gt;
&lt;/blockquote&gt;&lt;p&gt;People endure extreme suffering when they have a compelling why. They even risk their own lives for their children. When this why is missing, a more pleasant life itself becomes the supposed ultimate goal. This confusion shapes many contemporary ethical approaches.&lt;/p&gt;</description></item><item><title>Professor Hanno Sauer: The Invention of Good and Evil: A World History of Morality</title><link>https://philosophie-delor.github.io/en/critics/sauer_moral/</link><pubDate>Sun, 10 May 2026 08:00:00 +0200</pubDate><guid>https://philosophie-delor.github.io/en/critics/sauer_moral/</guid><description>&lt;h2 id="the-invention-of-good-and-evil-a-world-history-of-morality--how-professor-hanno-sauer-arrives-at-wishful-morality-through-fallacies"&gt;The Invention of Good and Evil: A World History of Morality – How Professor Hanno Sauer Arrives at Wishful Morality Through Fallacies&lt;a class="anchor" href="#the-invention-of-good-and-evil-a-world-history-of-morality--how-professor-hanno-sauer-arrives-at-wishful-morality-through-fallacies" aria-label="Link"&gt;&lt;/a&gt;&lt;/h2&gt;
&lt;p&gt;Professor Hanno Sauer (2024), in his book &lt;em&gt;The Invention of Good and Evil: A World History of Morality&lt;/em&gt;, claims to reconstruct the emergence of morality from evolution, cooperation, and culture in a scientific manner. He promises an objective derivation of how sanctions and norms made us what we are today. The book does not redeem this claim at any point. Instead of an open-ended reconstruction, Sauer engages in extensive cherry-picking among findings and theories in order to support a specific left-progressive moral philosophy. Whatever fits his worldview is elaborated at length; whatever contradicts it is ignored or pushed into psychology.&lt;/p&gt;</description></item><item><title>How not to Prove Hume's Law</title><link>https://philosophie-delor.github.io/en/critics/how-to-prove-humes-law/</link><pubDate>Sun, 18 Jan 2026 17:45:33 +0100</pubDate><guid>https://philosophie-delor.github.io/en/critics/how-to-prove-humes-law/</guid><description>&lt;p&gt;&lt;strong&gt;A Proof of Admirable Consistency: Or How to Spend 30 Pages Proving a Definition&lt;/strong&gt;&lt;/p&gt;
&lt;h2 id="in-praise-of-formal-virtuosity"&gt;In Praise of Formal Virtuosity&lt;a class="anchor" href="#in-praise-of-formal-virtuosity" aria-label="Link"&gt;&lt;/a&gt;&lt;/h2&gt;
&lt;p&gt;It is a rare pleasure to encounter a work like Gillian Russell&amp;rsquo;s &amp;ldquo;How to Prove Hume&amp;rsquo;s Law&amp;rdquo; (2023). Over 30 pages unfold a monument of formal precision: indexical logic (IL), modal systems (S4, B, S5), Tense-Modal Logic (TML), Deontic-Modal Logic (DML) – each system with its own model theory, its own truth conditions, its own relations on model sets.&lt;/p&gt;</description></item></channel></rss>